(1)I bow to that Ṣrî Hari (Vishṇu), the infinite bliss, the Teacher, the Supreme Lord, all-pervading, the prime-cause of all the worlds. Direct realisation is herein expounded as a means to liberation. It should be studied, again and again, with great effort, only by the wise. (2) By following the duties of one's own caste and order, by asceticism and by the propitiation of Hari, men will gain the four-fold requisite of freedom from desires, etc. (3) Spotless freedom from desires means such a dissatisfaction in respect of all objects from Brahman down to the inanimate as is felt in respect of the excrement of a crow. (4) Discrimination of the real means the determination that the nature of the self is eternal while, all that is perceptible is otherwise (5) The constant eradication of mental impressions is called control of mind. The restraint of external activities is called control of body. (6) Extreme abstention is the turning away from the objects of enjoyment. The
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