Skip to main content

Enemy Control Vashikaran Yantra



This article describes a very useful Vashikaran Yantra Upay to end fights, arguments, and enmity with any person, including adversaries and enemies. This Shatru Mohini-Vashikaran Yantra acts rapidly in putting the enemy under a hypnotic spell by captivating his mind, removing the hostility and aggressiveness from his mind, and making him social and friendly.

The Vashikaran Yantra does not leave any harmful side effects; hence, any man or woman can utilize its supernatural power to repress their opponents and enemies. The Vashikaran Mohini-Yantra is very efficient in suppressing even the most powerful, influential, and dangerous adversaries and opponents.

The technique of making this Occult Shatru Mohan Vashikaran Yantra is as follows:

1] The spell-caster should make the Vashikaran-Mohini Yantra on any Monday. He must mix some drops of water and white sandalwood powder to make the ink for writing the Vashikaran Yantra and use a twig of the pomegranate tree to write it on a Bhojpatra or white paper. Before making the Vashikaran Yantra the spell caster must take the name of the adversary or enemy.

Shatru Vashikaran Yantra

2] The spell-caster must keep this Vashikaran-Mohini Yantra with himself for subduing the enemy under the Voodoo Fascination Spell.

The Hindi video of this Enemy Mohini Yantra can be seen on our YouTube Channel:  Dushman Ko Dost Banane Ka Shaktishali Upay  

Comments

Popular posts from this blog

DIRECT REALISATION

(1)I bow to that Ṣrî Hari (Vishṇu), the infinite bliss, the Teacher, the Supreme Lord, all-pervading, the prime-cause of all the worlds. Direct realisation is herein expounded as a means to liberation. It should be studied, again and again, with great effort, only by the wise. (2) By following the duties of one's own caste and order, by asceticism and by the propitiation of Hari, men will gain the four-fold requisite of freedom from desires, etc. (3) Spotless freedom from desires means such a dissatisfaction in respect of all objects from Brahman down to the inanimate as is felt in respect of the excrement of a crow. (4) Discrimination of the real means the determination that the nature of the self is eternal while, all that is perceptible is otherwise (5) The constant eradication of mental impressions is called control of mind. The restraint of external activities is called control of body. (6) Extreme abstention is the turning away from the objects of enjoyment. The

Symbol of the Indian Rupee

Udaya Kumar, a post graduate in Design from Indian Institute of Technology Bombay has designed the symbol of the Indian Rupee. This symbol has come into effect from 15th July, 2010.  The symbol is an amalgam of Devanagari "Ra" and the Roman Capital "R" with two parallel horizontal stripes running at the top representing the national flag and also the "equal to" sign.

National Emblem of India

The four lions which stand for power, courage, pride and confidence, these four lions resting on a circular abacus girded by four smaller animals who are the guardians of the four directions, lion of the north, the elephant of the east, the horse of the south and the bull of the west make up the National Emblem of India.  At the bottom is inscribed 'Satyameva Jayate' meaning’ truth alone triumphs'.